In Pilate’s Judgment Hall X
søndag, 15. marts, 2009Visual imagination 1 Pilate’s face grew pale. He was confused by his own conflicting emotions. But while he had been delaying to act, the priests and rulers were still further inflaming the minds of the people. Pilate was forced to action.
Biblical evidence
Mark 15:6-7 6 Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. 7 And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion.
Matthew 27:15-17 15 Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished. 16 And at that time they had a notorious prisoner called Barabbas. 17 Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
Luke 23:18-19 18 … Barabbas” — 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.
John 18:40 40 … Now Barabbas was a robber.
In imagination behold the scene 2009
After he had been reading the letter from his wife (see In Pilate’s Judgment Hall IX), Pilate’s face grew pale. He was confused by his own conflicting emotions. But while he had been delaying to act, the priests and rulers were still further inflaming the minds of the people. Pilate was forced to action.He now bethought himself of a custom which might serve to secure Christ’s release.
- It was customary at this feast to release some one prisoner whom the people might choose.
- This custom was of pagan invention; there was not a shadow of justice in it, but it was greatly prized by the Jews.
The Roman authorities at this time held a prisoner named Barabbas, who was under sentence of death. This man had claimed…
- He had claimed to be the Messiah.
- He claimed authority to establish a different order of things, to set the world right.
- Under satanic delusion he claimed that whatever he could obtain by theft and robbery was his own.
This man had …
- He had done wonderful things through satanic agencies.
- He had gained a following among the people.
- He had excited sedition against the Roman government.
Therefore under cover of religious enthusiasm Barabbas was a hardened and desperate villain, bent on rebellion and cruelty.
By giving the people a choice between this man and the innocent Saviour, Pilate thought and hoped…
- PIlate thought to arouse them to a sense of justice.
- Pilate hoped to gain their sympathy for Jesus in opposition to the priests and rulers.
So, turning to the crowd, Pilate said with great earnestness, “Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?”
Visual imagination 2 Like the bellowing of wild beasts came the answer of the mob, “Release unto us Barabbas!”
Biblical evidence
Matthew 27:21 21 The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
Mark 15:9-13 9 But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10 For he knew that the chief priests had handed Him over because of envy. 11 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?” 13 So they cried out again, “Crucify Him!”
Luke 23:18 18 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas” –
John 18:39-40 39 ” But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?” 40 Then they all cried again, saying, “Not this Man, but Barabbas!” ….
In imagination behold the scene 2009

PIcture: Bellowing of a wild beast
Turning to the crowd, Pilate said with great earnestness, “Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?”
Like the bellowing of wild beasts came the answer of the mob, “Release unto us Barabbas!” Louder and louder swelled the cry, Barabbas! Barabbas!
Thinking that the people had not understood his question, Pilate asked
“Will ye that I release unto you the King of the Jews?”
But they cried out again, “Away with this Man, and release unto us Barabbas”!
Pilate asked? “What shall I do then with Jesus which is called Christ?”
Again the surging multitude roared like demons. Demons themselves, in human form, were in the crowd, and what could be expected but the answer, “Let Him be crucified”?
Visual imagination 3 Pilate was troubled.
Biblical evidence
Luke 23:22 22 “Why, what evil has He done? ”
In imagination behold the scene 2009
Pilate was troubled for two reasons:
- He had not thought it would come to that.
- He shrank from delivering an innocent man to the most ignominious and cruel death that could be inflicted.
After the roar of voices had ceased, he turned to the people, saying, “Why, what evil hath He done?” But the case had gone too far for argument:
- It was not evidence of Christ’s innocence that they wanted,
- They wanted but His condemnation.
Visual imagination 4 Still Pilate endeavored to save Jesus.
Biblical evidence
Matthew 27:23 23 Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!”
Mark 15:14 14 Then Pilate said to them, “Why, what evil has He done?” But they cried out all the more, “Crucify Him!”
Luke 23:22-23 22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.” 23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed.
In imagination behold the scene 2009
PIcture: hurricane storm
Picture: Frenzy and loud storm
The third endeavor to save Jesus
Still Pilate endeavored to save Him. “He said unto them the third time, Why, what evil hath He done? I have found no cause of death in Him: I will therefore chastise Him, and let Him go.” But the very mention of His release stirred the people to a tenfold frenzy. “Crucify Him, crucify Him,” they cried. Louder and louder swelled the storm that Pilate’s indecision had called forth.
Visual imagination 4 Jesus was taken, faint with weariness and covered with wounds, and scourged in the sight of the multitude.
Biblical evidence
Matthew 4:3 3 Now when the tempter came to Him, he said, “If You are the Son of God…”
Matthew 27:27-29 27 Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had twisted a crown of thorns (GRK. akantha, species of plant is not clear), they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!”
Mark 15:16-18 16 Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. 17 And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, 18 and began to salute Him, “Hail, King of the Jews!”
In imagination behold the scene 2009
Picture: Sarcopoterium spinosum. Despite its Latin name, Z. spini-christi (literally, spine of Christ) is probably not the plant used in making the crown of thorns. Rather, the low growing very common shrub Sarcopoterium spinosum (the common name is Spiny burnet) is a better choice. This shrub is abundant around Jerusalem. Spiny burnet is a flexible plant and it would be easy to weave a crown out of the plants. Farmers sometimes use the branches for cleaning animal stalls and other applications where a strong yet flexuous kind of broom is needed.
Jesus was taken, faint with weariness and covered with wounds, and scourged in the sight of the multitude:
“And the soldiers led Him away into the hall, called Praetorium, and they call together the whole band. And they clothed Him with purple, and platted a crown of thorns, and put it about His head, and began to salute Him, Hail, King of the Jews! And they . . . did spit upon Him, and bowing their knees worshiped Him.”
Occasionally some wicked hand snatched the reed that had been placed in His hand, and struck the crown upon His brow…
- forcing the thorns into His temples
- sending the blood trickling down His face and beard.
Wonder, O heavens! and be astonished, O earth! Behold the oppressor and the oppressed. A maddened throng enclose the Saviour of the world. Mocking and jeering are mingled with the coarse oaths of blasphemy.
- His lowly birth is commented upon by the unfeeling mob.
- His humble life is commended upon by the unfeeling mob.
- His claim to be the Son of God is ridiculed
- The vulgar jest and insulting sneer are passed from lip to lip.

PIcture: Ear anatomy
Picture: After a reign of nine years Archelaus was deposed by Augustus, and Judaea was attached to the Roman province of Syria, being governed by a Procurator. Antipas (called in the N.T. Herod the tetrarch) built as his capital Tiberias on the Sea of Galilee; he is frequently mentioned in the Gospels (see Matt. 14:1; Mark 6:14; Luke 9:7; Luke 13:31; Luk 23: 7-15). He took as his wife Herodias, the wife of his half-brother Philip.
PIcture: Christ’s word is a key which would unlock the mystery