Lesson 1 The triumphal ride of Christ into Jerusalem was a dim foreshadowing of His coming in the clouds of heaven with power and glory, amid the triumph of angels and the rejoicing of saints.

Biblical evidence

Matthew 21:7-9 7 They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!”

Matthew 23:39 39 “for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the LORD!’ ”

Practical application for 2008 (Desire of Ages (DA) by Ellen G. White)

The triumphal ride of Christ into Jerusalem was the dim foreshadowing of His coming in the clouds of heaven with power and glory, amid the triumph of angels and the rejoicing of the saints. Then will be fulfilled the words of Christ to the priests and Pharisees: “Ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord.” Matt. 23:39. … {DA 580.1}

Lesson 2 In the temporal ruin and doom (doom is a terrible event that an individual, people or nation cannot avoid) of Jerusalem, Christ saw the final destruction of that people who were guilty of the blood of the Son of God.

Biblical evidence

Luke 19:41 41 Now as He drew near, He saw the city and wept over it,

Zechariah 12:10 10 ” And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.

Practical application for 2008

In prophetic vision the prophet Zechariah was shown Christ coming to the earth for the second time in the clouds of heaven with power and glory, the day of final triumph; and the prophet Zechariah also saw the doom of those who at the first advent had rejected Christ.

Like Zechariah, Christ foresaw (and with deep emotions wept over it) the final destruction and doom of that people who were guilty of the blood of the Son of God.

Real stories from real people

The twelve disciples of Christ saw the hatred of the Jews to Christ, but they did not yet see to what it would lead. They did not yet understand the true condition of Israel, nor comprehend the retribution that was to fall upon Jerusalem.

Lesson 3 Christ’s act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians for all time.

Biblical evidence

Mark 11:11-14 11 And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve. 12 Now the next day, when they had come out from Bethany, He was hungry. 13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.

Practical application for 2008

The warning is for all time. Christ’s act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians. No one can live the law of God without ministering to others. But there are many who do not live out Christ’s merciful, unselfish life. Some who think themselves excellent Christians do not understand what constitutes service for God. They plan and study to please themselves. They act only in reference to self. Time is of value to them only as they can gather for themselves. In all the affairs of life this is their object. Not for others but for themselves do they minister. God created them to live in a world where unselfish service must be performed. He designed them to help their fellow men in every possible way. But self is so large that they cannot see anything else. They are not in touch with humanity. Those who thus live for self are like the fig tree, which made every pretension but was fruitless. They observe the forms of worship, but without repentance or faith. In profession they honor the law of God, but obedience is lacking. They say, but do not. In the sentence pronounced on the fig tree Christ demonstrates how hateful in His eyes is this vain pretense. He declares that the open sinner is less guilty than is he who professes to serve God, but who bears no fruit to His glory. {DA 584.1}

Real stories from real people

The cursing of the fig tree was an acted parable. That barren tree, flaunting its pretentious foliage in the very face of Christ, was a symbol of the Jewish nation. The Saviour desired to make plain to His disciples the cause and the certainty of Israel’s doom. For this purpose He invested the tree with moral qualities, and made it the expositor of divine truth. The Jews stood forth distinct from all other nations, professing legiance to God. They had been specially favored by Him, and they laid claim to righteousness above every other people. But they were corrupted by the love of the world and the greed of gain. They boasted of their knowledge, but they were ignorant of the requirements of God, and were full of hypocrisy. Like the barren tree, they spread their pretentious branches aloft, luxuriant in appearance, and beautiful to the eye, but they yielded “nothing but leaves.” The Jewish religion, with its magnificent temple, its sacred altars, its mitered priests and impressive ceremonies, was indeed fair in outward appearance, but humility, love, and benevolence were lacking.

Lesson 1 Never before in His earthly life had Jesus permitted such a demonstration connected with His triumphal ride into Jerusalem

Biblical evidence

Matthew 21:8-9 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!”

Practical application for 2008

Heretofore Christ had discouraged all efforts to place Him on the throne:

• The Devil offered Christ the kingdom and glory of the world (see Matthew 4:8-9). Yet Christ resisted the temptation.
• After Christ had fed the five thousand, the people wanted to crown Christ the king of the Jews. yet Christ commanded the multitude to disperse. ( see John 6: 15).
• Later during His trial, Christ said: “My kingdom is not of this world” (see John 18:36). This statement, we may assume, was often repeated to the disciples during His life on earth.

So we may wonder what could have brought this change in Christ who had declared that His kingdom was not of this world. The answer is the following:

1. Christ desired to call attention to the sacrifice that was to crown His mission to a fallen world.
2. It would be needful for His church in all succeeding ages to make His death for the sins of the world a subject of deep thought and study.
3. Every fact connected with His death should be verified beyond a doubt.
4. After his crucifixion, many would recall the triumphant ride into Jerusalem, an event in connection with Christ trial and death. They would be led to search the prophecies and would be convinced that Jesus was the promised Messiah; and in all lands converts to the faith would be multiplied.

Lesson 2 In this one (exeptional) triumphant scene of Christ earthly life, Christ remained true to the humble lot He had accepted.

Biblical evidence

Matthew 21:5 5 “Tell the daughter of Zion, ‘Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey.’ ”

Practical application for 2008

In this one exceptional scene of Christ earthly life, the Saviour entry into Jerusalem might have been all different:

• The Saviour might have appeared escorted by heavenly angels,
• The Saviour might have appeared heralded by the trump of God

Yet such demonstration of heavenly and divine presence would have been contrary to the humble lot Christ had accepted from His birth.

1. Contrary to the purpose of His mission
2. Contrary to the law which had governed His life
3. Contrary to the humble lot and burden of humanity He had accepted

Real stories from real people

Reports have reached the rulers in Jerusalem that Jesus is approaching the city with a great concourse of people. But they have no welcome for the Son of God. In fear they go out to meet Him, hoping to disperse the throng. As the procession is about to descend the Mount of Olives, it is intercepted by the rulers. They inquire the cause of the tumultuous rejoicing. As they question, “Who is this?” the disciples, filled with the spirit of inspiration, answer this question. In eloquent strains they repeat the prophecies concerning Christ:
Adam will tell you, It is the seed of the woman that shall bruise the serpent’s head.
Ask Abraham, he will tell you, It is “Melchizedek King of Salem,” King of Peace. Gen. 14:18.
Jacob will tell you, He is Shiloh of the tribe of Judah.
Isaiah will tell you, “Immanuel,” “Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isa. 7:14; 9:6.
Jeremiah will tell you, The Branch of David, “the Lord our Righteousness.” Jer. 23:6.
Daniel will tell you, He is the Messiah.
Hosea will tell you, He is “the Lord God of hosts; the Lord is His memorial.” Hosea 12:5.
John the Baptist will tell you, He is “the Lamb of God, which taketh away the sin of the world.” John 1:29.
The great Jehovah has proclaimed from His throne, “This is My beloved Son.” Matt. 3:17.
We, His disciples, declare, This is Jesus, the Messiah, the Prince of life, the Redeemer of the world.
And the prince of the powers of darkness acknowledges Him, saying, “I know Thee who Thou art, the Holy One of God.” Mark 1:24.

Lesson 1 Many there are who bring their precious gifts for the dead. As they stand about the cold, silent form, words of love are freely spoken. Had these loving words been spoken when the weary spirit needed them how precious would have been their fragrance.

Biblical evidence

Mark 14:6-8 6 … She has done a good work for Me. 7 “For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. 8 “She has done what she could. She has come beforehand to anoint My body for burial.

Practical application for 2008 (Desire of Ages (DA) by Ellen G. White).

Many there are who bring their precious gifts for the dead. As they stand about the cold, silent form, words of love are freely spoken. Tenderness, appreciation, devotion, all are lavished upon one who sees not nor hears. Had these words been spoken when the weary spirit needed them so much, when the ear could hear and the heart could feel, how precious would have been their fragrance! {DA 560.3}

Real stories from real people

Mary knew not the full significance of her deed of love. She could not answer her accusers. She could not explain why she had chosen that occasion for anointing Jesus. The Holy Spirit had planned for her, and she had obeyed His promptings. Inspiration stoops to give no reason. An unseen presence, it speaks to mind and soul, and moves the heart to action. It is its own justification.

Lesson 2 Christ values acts of heartfelt courtesy.

Biblical evidence

Matthew 26:13 13 “Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Practical application for 2008

Christ values acts of heartfelt courtesy. When anyone did Him a favor, with heavenly politeness He blessed the actor. He did not refuse the simplest flower plucked by the hand of a child, and offered to Him in love. He accepted the offerings of children, and blessed the givers, inscribing their names in the book of life. In the Scriptures, Mary’s anointing of Jesus is mentioned as distinguishing her from the other Marys. Acts of love and reverence for Jesus are an evidence of faith in Him as the Son of God. And the Holy Spirit mentions, as evidences of woman’s loyalty to Christ: “If she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.” 1 Tim. 5:10. {DA 564.4}

Lesson 3 Few appreciate all that Christ is to them.

Biblical evidence

Matthew 26:6-8 6 And when Jesus was in Bethany at the house of Simon the leper, 7 a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. 8 But when His disciples saw it, they were indignant, saying, “Why this waste?

Practical application for 2008

The same want (want of appreciation of the honor due Christ) is evident in our world today. But few appreciate all that Christ is to them. If they did, the great love of Mary would be expressed, the anointing would be freely bestowed. The expensive ointment would not be called a waste. Nothing would be thought too costly to give for Christ, no self-denial or self-sacrifice too great to be endured for His sake. {DA 565.3}

Lesson 4 Although all men and women are not saved; yet the plan of salvation is not a waste because it does not accomplish all that its liberality has provided for.

Biblical evidence

Matthew 26:8 8 But when His disciples saw it, they were indignant, saying, “Why this waste?

Mark 14:4-5 4 But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? 5 … And they criticized (scolded) her sharply.

Practical application for 2008

From a human point of view,the sacrifice of Christ (Christ sacrifice as the propitiation for the lost world) was a wanton (unduly lawish and extravagant or without any just foundation or provocation) waste because:

1. To human reasoning the whole plan of salvation is a waste of mercies and resources.
2. Self-denial and wholehearted sacrifice meet us everywhere.
3. Well may the heavenly host look with amazement upon the human family who refuse to be uplifted and enriched with the boundless love expressed in Christ. Well may they exclaim, Why this great waste?

Yet the plan of Salvation and the greatest sacrifice ever made is not a waste because:

• Christ offering, the atonement for a lost world, was to be full, abundant, and complete.
• Christ’s offering was exceedingly abundant to reach every soul that God had created.
• Christ’s offering could not be restricted so as not to exceed the number who would accept the great Gift.
• Christ offering is not a wantom waste because there must be enough and to spare

So the Lord would be so bountiful to His human family that it could not be said of God that He could do more . In the gift of Jesus, God gave all heaven.

Real stories from real people

Mary had been looked upon as a great sinner, but Christ knew the circumstances that had shaped her life. He might have extinguished every spark of hope in her soul, but He did not. It was He who had lifted her from despair and ruin. Seven times she had heard His rebuke of the demons that controlled her heart and mind. She had heard His strong cries to the Father in her behalf. She knew how offensive is sin to His unsullied purity, and in His strength she had overcome.
When to human eyes her case appeared hopeless (a waste for attention and sacrifice), Christ saw in Mary capabilities for good. He saw the better traits of her character. The plan of redemption has invested humanity with great possibilities, and in Mary these possibilities were to be realized. Through His grace she became a partaker of the divine nature. The one who had fallen, and whose mind had been a habitation of demons, was brought very near to the Saviour in fellowship and ministry. It was Mary who sat at His feet and learned of Him. It was Mary who poured upon His head the precious anointing oil, and bathed His feet with her tears. Mary stood beside the cross, and followed Him to the sepulcher. Mary was first at the tomb after His resurrection. It was Mary who first proclaimed a risen Saviour.

Lesson 5 Jesus knows the circumstances of every soul

Biblical evidence

Luke 7:47-48 47 “Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” 48 Then He said to her, “Your sins are forgiven.”

Practical application for 2008

Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He does not tell to any all that He might reveal, but He bids every trembling soul take courage. Freely will He pardon all who come to Him for forgiveness and restoration. {DA 568.3

Real stories for real people

Mary had been looked upon as a great sinner, but Christ knew the circumstances that had shaped her life. He might have extinguished every spark of hope in her soul, but He did not. It was He who had lifted her from despair and ruin. Seven times she had heard His rebuke of the demons that controlled her heart and mind. She had heard His strong cries to the Father in her behalf. She knew how offensive is sin to His unsullied purity, and in His strength she had overcome.

Lesson 6 The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues.

Biblical evidence

Luke 7:39 39 Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

Luke 7:40-47 40 And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” 41 “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42 “And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” 43 Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” 44 Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 “You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 “You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 “Therefore I say to you, her sins, which are many, are forgiven, for she loved much.

Romans 8:33-34 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

Practical application for 2008

Christ might:

1. Christ might commission the angels of heaven to pour out the vials of His wrath on our world, to destroy those who are filled with hatred of God.
2. Christ might wipe this dark spot from His universe.

But He does not do this. Instead today Christ is:

Christ is today standing at the altar of incense, presenting before God the prayers of those who desire His help.

The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues.

• No man or evil angel can impeach these souls.
• Christ unites them to His own divine-human nature.
• They stand beside the great Sin Bearer, in the light proceeding from the throne of God.

Real stories from real people

As did Nathan with David (see 2 Samuel 11;12), Christ concealed His home thrust under the veil of a parable. He threw upon His host (Simon) the burden of pronouncing sentence upon himself. Simon had led into sin the woman he now despised. She had been deeply wronged by him. By the two debtors of the parable, Simon and the woman were represented. Jesus did not design to teach that different degrees of obligation should be felt by the two persons, for each owed a debt of gratitude that never could be repaid. But Simon felt himself more righteous than Mary, and Jesus desired him to see how great his guilt really was. He would show him that his sin was greater than hers, as much greater as a debt of five hundred pence exceeds a debt of fifty pence.
     Simon was touched by the kindness of Jesus in not openly rebuking him before the guests. He had not been treated as he desired Mary to be treated. He saw that Jesus did not wish to expose his guilt to others, but sought by a true statement of the case to convince his mind, and by pitying kindness to subdue his heart. Stern denunciation would have hardened Simon against repentance, but patient admonition convinced him of his error. He saw the magnitude of the debt which he owed his Lord. His pride was humbled, he repented, and the proud Pharisee became a lowly, self-sacrificing disciple.
                                                                           
                                                                        

Lesson 1 Through the grace of God, a rich man could enter into the Kingdom of God.

Biblical evidence

Luke 18:22-23 22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.” 23 But when he heard this, he became very sorrowful (it means that the rich young man turned away from Jesus), for he was very rich.

Mark 10:24 24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those (the rich young ruler) who trust in riches to enter the kingdom of God!

Luke 19:8 8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor (unlike the rich young ruler).

Luke 19:9 9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;

Luke 18:27 27 But He said, “The things which are impossible with men are possible with God.”

Mark 10:26 26 And they (the disciples of Christ) were greatly astonished, saying among themselves, “Who then can be saved?”

Practical application for 2008

The story of Zacchaeus is in stark contrast to the story of the rich young ruler who turned away from Jesus. The story also tell how the things that are impossible with men are possible with God. When Christ asked the rich young man to give to the poor, the Rich Young man turned away from Christ. In contrast, the very first response of Zacchaeus to the love of Christ was to give to the poor.

So in the story of Zaachaeous we may see, like the disciples of Christ saw, how, through the grace of God, a rich man could enter into the kingdom of God.

When the rich young ruler had turned away from Jesus, the disciples had marveled at their Master’s saying, “How hard is it for them that trust in riches to enter into the kingdom of God!” They had exclaimed one to another, “Who then can be saved?” Now they had a demonstration (in the repentance and reformation of Zacchaeus) of the truth of Christ’s words, “The things which are impossible with men are possible with God.” Mark 10:24, 26; Luke 18:27.

The very first response of Zacchaeus to the love of Christ was in manifesting compassion toward the poor and suffering because:

1. Before Zacchaeus had looked upon the face of Christ, he had begun the work that made him manifest as a true penitent.
2. Before being accused by man, he had confessed his sin.
3. Before being accused by man, Zacchaeus had yielded to the conviction of the Holy Spirit, and had begun to carry out the teaching of the words written for ancient Israel as well as for ourselves.

Leviticus 25:35-37 35 ‘ If one of your brethren becomes poor, and falls into poverty among you, then you shall help him, like a stranger or a sojourner, that he may live with you. 36 ‘Take no usury or interest from him; but fear your God, that your brother may live with you. 37 ‘You shall not lend him your money for usury, nor lend him your food at a profit.

Leviticus 25:17 17 ‘Therefore you shall not oppress one another, but you shall fear your God

These words had been spoken by Christ Himself when He was enshrouded in the pillar of cloud as described by Moses.

Exodus 40:34-35 34 Then the cloud covered the tabernacle of meeting, and the glory of the LORD filled the tabernacle. 35 And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the LORD filled the tabernacle.

Lesson 2 No repentance is genuine that does not work reformation

Biblical evidence

Luke 19:8 8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”

Practical application for 2008

Why is no repentance genuine that does not work reformation? The reason is the following:

• The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin
• The righteousness of Christ is a principle of life that transforms the character and controls the conduct.
• Holiness is wholeness for God
• Holiness is the entire surrender of heart and life to the indwelling of the principles of heaven

Real stories from Real People

Among the publicans there was a confederacy, so that they could oppress the people, and sustain one another in their fraudulent practices. In their extortion they were but carrying out what had become an almost universal custom. Even the priests and rabbis who despised them were guilty of enriching themselves by dishonest practices under cover of their sacred calling. But no sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity

Lesson 3 The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises

Biblical evidence

Luke 19:8 8 Then Zacchaeus stood and said to the Lord…if I have taken anything from anyone by false accusation, I restore fourfold.”

Ezekiel 33:15 15 “if the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die.

Practical application for 2008

The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises.The Business life include business transactions and all deeds in the daily business because:

1. In every transaction he is to make it manifest that God is his teacher.
2. “Holiness unto the Lord” is to be written upon daybooks and ledgers, on deeds, receipts, and bills of exchange.

So why is the Christian in his business life to represent to the world the manner in which our Lord would conduct business enterprises? The answer is:

1. Those who profess to be followers of Christ, and who deal in an unrighteous manner, are bearing false witness against the character of a holy, just, and merciful God.
2. Every converted soul will like Zacchaeus, signalize the entrance of Christ into his heart by an abandonment of the unrighteous practices that have marked his life.
3. Every converted soul will Like Zacchaeus, give proof of his sincerity by making restitution.

When should we like Zacchaeus confess our wrong in business life and make restitution as far as lies in our power?

• If we have injured others through any unjust business transaction,
• if we have overreached in trade,
• If we have defrauded any man, even though it be within the pale of the law

Like Zacchaeus, it is right for us to restore not only that which we have taken, but all that it would have accumulated if put to a right and wise use during the time it has been in our possession. As the Holy Scriptures says: Zacchaeus restored “fourfold”.

Lesson 4 It is when Christ is received as a personal Saviour that salvation comes to the soul.

Biblical evidence

Luke 19:7 7 But when they (the scribes and Pharisees) saw it, they all complained, saying, “He (Christ) has gone to be a guest with a man who is a sinner.”

Luke 19:9 9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham;

Galatians 3:7 7 Therefore know that only those who are of faith are sons of Abraham.

Practical application for 2008 (Desire of Ages (DA) by Ellen G. White)

It is when Christ is received as a personal Saviour that salvation comes to the soul. Zacchaeus had received Jesus, not merely as a passing guest in his home, but as One to abide in the soul temple. The scribes and Pharisees accused him as a sinner, they murmured against Christ for becoming his guest, but the Lord recognized him as a son of Abraham. For “they which are of faith, the same are the children of Abraham.” Gal. 3:7. {DA 556.4}

Lesson 1 Christ was establishing a kingdom on different principles compared with the kingdoms of the world

Biblical evidence

Matthew 20:25-26 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 “Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.

Practical application for 2008

When we compare the kingdoms of the world and the New Kingdom of God, we will see different principles.

In the kingdoms of the world when Christ lived on earth, position meant self-aggrandizement (aggrandizement means an increase in the power or importance of a person or country). Self-aggrandizement had the following characteristics:

1. The people were supposed to exist for the benefit of the ruling classes.
2. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders.
3. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve.
4. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed.
5. The right of man as man, to think and act for himself, was wholly unrecognized.

In contrast, Christ was establing a kingdom on different principles, such as:

1. Christ called men, not to authority, but to service, the strong to bear the infirmities of the weak.
2. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows.
3. To even the lowliest of Christ’s disciples it is said, “All things are for your sakes.” 2 Cor. 4:15.

Lesson 2 The principle on which Christ acted is to actuate the members of the church which is His body. The plan and ground of salvation is love.

Biblical evidence

Matthew 20:28 28 “just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Practical application for 2008

So how did Christ act among the disciples?

• Christ was in every sense a caretaker, a burden bearer.
• Christ shared their poverty,
• Christ practiced self-denial on their account,
• Christ went before them to smooth the more difficult places,
• Soon Christ would consummate His work on earth by laying down His life.

The principle on which Christ acted is to actuate the members of the church which is His body. The plan and ground of salvation is love. We can conclude that in the kingdom of Christ those are greastest who follow the example Christ has given and act as shepherds of His flock.

Real stories from real people:

The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Cor. 9:19; 10:33.

Lesson 3 In matters of conscience the soul must be left untrammeled.

Biblical evidence

Mark 10:43-45 43 “Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 “And whoever of you desires to be first shall be slave of all. 45 “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

1 Corinthians 9:19 19 For though I am free from all men, I have made myself a servant to all, that I might win the more;

Romans 14:12 12 So then each of us shall give account of himself to God.

Romans 14:5 5 … Let each be fully convinced in his own mind.

Practical application for 2008

Why in the matters of conscience (the conscience is the part of your mind that tell you whether your actions are right or wrong) must the soul be left untrammeled (means not restricted or limited by something)?. The answer is the following:

• In matters of conscience no one is to control another’s mind,
• In matters of conscience no one is to judge for another,
• In matters of conscience no one is to prescribe his duty for another.

In matters of conscience the soul must be left untrammeled because:

1. In Christ’s New Kingdom, God gives to every soul freedom to think,
2. In Christ’s New Kingdom, God gives to every soul freedom to follow his own convictions.
3. In Christ’s New Kingdom no one has a right to merge his own individuality in that of another.
4. In Christ’s New kingdom there is no lordly oppression
5. In Christ’s New Kingdom, there is no compulsion of manner.

Real stories from real people

Angels of Heaven

The angels of heaven do not come to the earth to rule, and to exact homage, but as messengers of mercy, to co-operate with men in uplifting humanity.

John the apostle

The principles and the very words of the Saviour’s teaching, in their divine beauty, dwelt in the memory of the beloved disciple. To his latest days the burden of John’s testimony to the churches was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16.

The early church

The spirit of Christ’s self-sacrificing love pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own.” “Neither was there any among them that lacked.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:32, 34, 33.

Lesson 1 In the kingdom of God, position is not gained through favoritism, earned or arbitrary bestowed

Biblical evidence

Matthew 20:21 21 And He said to her, “What do you wish?” She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”

Matthew 20:23 23 … but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”

Revelation 3:21 21 “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

2 Timothy 4:6-8 6 For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

Practical application for 2008

So in the kingdom of God position (social status) is not gained in the following three ways:

1. Position is not gained through favoritism
2. Position is not earned
3. Position is not received through an arbitrary bestowal

Then how is position attained in the kingdom of God?

In the kingdom of God position is the result of character. The crown and the throne are the tokens (a token is something that is a symbol of a fact) of a condition attained. In other words, the crown and the throne are the tokens of self-conquest through our Lord Jesus Christ.

Therefore we can conclude that the one who is nearest to Christ in the kingdom of God will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love. This love include the following characteristics, according to 1 Corinthians 13:4-5:

1. A love that vaunteth not itself
2. A love that is not puffed up
3. A love that seeketh not her own
4. A love that is not easily provoked
5. A love that thinketh no evil

This love is significant because it moves the follower of Christ, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity.

Real stories from real people

The spirit of Christ self-sacrificing love was made manifest in the life of Paul. He said, “For to me to live is Christ;” for his life revealed Christ to men; “and to die is gain,”–gain to Christ; death itself would make manifest the power of His grace, and gather souls to Him. “Christ shall be magnified in my body,” he said, “whether it be by life or by death.” Phil. 1:21, 20.

Lesson 1 When the Lord is about to do a work, Satan moves upon someone to object.

Biblical evidence

John 11:39  39 Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”

Practical application for 2008 (Desire of Ages (DA) by Ellen G. white)

When the Lord is about to do a work, Satan moves upon someone to object. “Take ye away the stone,” Christ said. As far as possible, prepare the way for My work. But Martha’s positive and ambitious nature asserted itself. She was unwilling that the decomposing body should be brought to view. The human heart is slow to understand Christ’s words, and Martha’s faith had not grasped the true meaning of His promise.  {DA 535.1}

 Lesson 2 Skepticism and unbelief are not humility.

Biblical evidence

John 11:39-40   39 Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”  40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?”

Practical application for 2008

 Christ reproved Martha, but His words were spoken with the utmost gentleness. “Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” Why should you doubt in regard to My power? Why reason in opposition to My requirements? You have My word. If you will believe, you shall see the glory of God. Natural impossibilities cannot prevent the work of the Omnipotent One. Skepticism and unbelief are not humility. Implicit belief in Christ’s word is true humility, true self-surrender.  {DA 535.2}

Lesson 3 Humanity is to co-operate with divinity

Biblical evidence

 John 11:39  39 Jesus said, “Take away the stone.”

Practical application for 2008 

 ”Take ye away the stone.” Christ could have commanded the stone to remove, and it would have obeyed His voice. He could have bidden the angels who were close by His side to do this. At His bidding, invisible hands would have removed the stone. But it was to be taken away by human hands. Thus Christ would show that humanity is to co-operate with divinity. What human power can do divine power is not summoned to do. God does not dispense with man’s aid. He strengthens him, co-operating with him as he uses the powers and capabilities given him.  {DA 535.3}

Lesson 4 Humanity is to work for humanity

Biblical evidence

 John 11:44  44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”

Practical application for 2008

    There is a stir in the silent tomb, and he who was dead stands at the door of the sepulcher. His movements are impeded by the graveclothes in which he was laid away, and Christ says to the astonished spectators, “Loose him, and let him go.” Again they are shown that the human worker is to co-operate with God. Humanity is to work for humanity. Lazarus is set free, and stands before the company, not as one emaciated from disease, and with feeble, tottering limbs, but as a man in the prime of life, and in the vigor of a noble manhood. His eyes beam with intelligence and with love for his Saviour. He casts himself in adoration at the feet of Jesus.  {DA 536.3}